Tag: innerlike vrede (Page 3 of 3)

Lesson 17 - I see no neutral things.

1. This idea is another step in the direction of identifying cause and effect as it really operates in the world. ²You see no neutral things because you have no neutral thoughts. ³It is always the thought that comes first, despite the temptation to believe that it is the other way around. ⁴This is not the way the world thinks, but you must learn that it is the way you think. ⁵If it were not so, perception would have no cause, and would itself be the cause of reality. ⁶In view of its highly variable nature, this is hardly likely.

2. In applying today’s idea, say to yourself, with eyes open:

²I see no neutral things because I have no neutral thoughts.

³Then look about you, resting your glance on each thing you note long enough to say:

⁴Ek sien nie ’n neutrale __________ nie, want my gedagtes oor __________ is nie neutraal nie.

⁵For example, you might say:

⁶I do not see a neutral wall, because my thoughts about walls are not neutral.

⁷Ek sien nie ’n neutrale liggaam nie, want my gedagtes oor liggame is nie neutraal nie.

3. As usual, it is essential to make no distinctions between what you believe to be animate or inanimate; pleasant or unpleasant. ²Regardless of what you may believe, you do not see anything that is really alive or really joyous. ³That is because you are unaware as yet of any thought that is really true, and therefore really happy.

4. Three or four specific practice periods are recommended, and no less than three are required for maximum benefit, even if you experience resistance. ²However, if you do, the length of the practice period may be reduced to less than the minute or so that is otherwise recommended.

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This lesson comes from (A Course in Miracles). Hemelbewus presents it in Afrikaans as part of a path of inner healing and forgiveness. The translation was done with great care and dedication over several years by Henri Theron, and brings the deep spiritual teachings of the Course to Afrikaans-speaking readers.

📚 Read more about the Course: www.acim.org

Lesson 17: I see no neutral things. (ACIM, W-17)

Lesson 16 - I have no neutral thoughts.

1. The idea for today is a beginning step in dispelling the belief that your thoughts have no effect. ²Everything you see is the result of your thoughts. ³There is no exception to this fact. ⁴Thoughts are not big or little; powerful or weak. ⁵They are merely true or false. ⁶Those that are true create their own likeness. ⁷Those that are false make theirs.

2. There is no more self-contradictory concept than that of “idle thoughts.” ²What gives rise to the perception of a whole world can hardly be called idle. ³Every thought you have contributes to truth or to illusion; either it extends the truth or it multiplies illusions. ⁴You can indeed multiply nothing, but you will not extend it by doing so.

3. Besides your recognizing that thoughts are never idle, salvation requires that you also recognize that every thought you have brings either peace or war; either love or fear. ²A neutral result is impossible because a neutral thought is impossible. ³There is such a temptation to dismiss fear thoughts as unimportant, trivial and not worth bothering about that it is essential you recognize them all as equally destructive, but equally unreal. ⁴We will practice this idea in many forms before you really understand it.

4. In applying the idea for today, search your mind for a minute or so with eyes closed, and actively seek not to overlook any “little” thought that may tend to elude the search. ²This is quite difficult until you get used to it. ³You will find that it is still hard for you not to make artificial distinctions. ⁴Every thought that occurs to you, regardless of the qualities that you assign to it, is a suitable subject for applying today’s idea.

5. In the practice periods, first repeat the idea to yourself, and then as each one crosses your mind hold it in awareness while you tell yourself:

²This thought about _________ is not a neutral thought.

³That thought about _________ is not a neutral thought.

⁴As usual, use today’s idea whenever you are aware of a particular thought that arouses uneasiness. ⁵The following form is suggested for this purpose:

⁶Hierdie gedagte oor __________ is nie ’n neutrale gedagte nie, want ek het nie neutrale gedagtes nie.

6. Four or five practice periods are recommended, if you find them relatively effortless. ²If strain is experienced, three will be enough. ³The length of the exercise period should also be reduced if there is discomfort.

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Lesson 16: I have no neutral thoughts. (ACIM, W-16)

Lesson 15 - My thoughts are images that I have made.

1. It is because the thoughts you think you think appear as images that you do not recognize them as nothing. ²You think you think them, and so you think you see them. ³This is how your “seeing” was made. ⁴This is the function you have given your body’s eyes. ⁵It is not seeing. ⁶It is image making. ⁷It takes the place of seeing, replacing vision with illusions.

2. This introductory idea to the process of image making that you call seeing will not have much meaning for you. ²You will begin to understand it when you have seen little edges of light around the same familiar objects which you see now. ³That is the beginning of real vision. ⁴You can be certain that real vision will come quickly when this has occurred.

3. As we go along, you may have many “light episodes.” ²They may take many different forms, some of them quite unexpected. ³Do not be afraid of them. ⁴They are signs that you are opening your eyes at last. ⁵They will not persist, because they merely symbolize true perception, and they are not related to knowledge. ⁶These exercises will not reveal knowledge to you. ⁷But they will prepare the way to it.

4. In practicing the idea for today, repeat it first to yourself, and then apply it to whatever you see around you, using its name and letting your eyes rest on it as you say:

²This _________ is an image that I have made.

³That _________ is an image that I have made.

⁴It is not necessary to include a large number of specific subjects for the application of today’s idea. ⁵It is necessary, however, to continue to look at each subject while you repeat the idea to yourself. ⁶The idea should be repeated quite slowly each time.

5. Although you will obviously not be able to apply the idea to very many things during the minute or so of practice that is recommended, try to make the selection as random as possible. ²Less than a minute will do for the practice periods, if you begin to feel uneasy. ³Do not have more than three application periods for today’s idea unless you feel completely comfortable with it, and do not exceed four. ⁴However, the idea can be applied as needed throughout the day.

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Lesson 15: My thoughts are images that I have made. (ACIM, W-15)

Lesson 14 - God did not create a meaningless world.

1. The idea for today is, of course, the reason why a meaningless world is impossible. ²What God did not create does not exist. ³And everything that does exist exists as He created it. ⁴The world you see has nothing to do with reality. ⁵It is of your own making, and it does not exist.

2. The exercises for today are to be practiced with eyes closed throughout. ²The mind-searching period should be short, a minute at most. ³Do not have more than three practice periods with today’s idea unless you find them comfortable. ⁴If you do, it will be because you really understand what they are for.

3. The idea for today is another step in learning to let go the thoughts that you have written on the world, and see the Word of God in their place. ²The early steps in this exchange, which can truly be called salvation, can be quite difficult and even quite painful. ³Some of them will lead you directly into fear. ⁴You will not be left there. ⁵You will go far beyond it. ⁶Our direction is toward perfect safety and perfect peace.

4. With eyes closed, think of all the horrors in the world that cross your mind. ²Name each one as it occurs to you, and then deny its reality. ³God did not create it, and so it is not real. ⁴Say, for example:

⁵God did not create that war, and so it is not real.

⁶God did not create that airplane crash, and so it is not real.

⁷God did not create that disaster [specify], and so it is not real.

5. Suitable subjects for the application of today’s idea also include anything you are afraid might happen to you, or to anyone about whom you are concerned. ²In each case, name the “disaster” quite specifically. ³Do not use general terms. ⁴For example, do not say, “God did not create illness,” but, “God did not create cancer,” or heart attacks, or whatever may arouse fear in you.

6. This is your personal repertory of horrors at which you are looking. ²These things are part of the world you see. ³Some of them are shared illusions, and others are part of your personal hell. ⁴It does not matter. ⁵What God did not create can only be in your own mind apart from His. ⁶Therefore, it has no meaning. ⁷In recognition of this fact, conclude the practice periods by repeating today’s idea:

⁸God did not create a meaningless world.

7. The idea for today can, of course, be applied to anything that disturbs you during the day, aside from the practice periods. ²Be very specific in applying it. ³Say:

⁴God did not create a meaningless world. ⁵He did not create [specify the situation which is disturbing you], and so it is not real.

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Lesson 14: God did not create a meaningless world. (ACIM, W-14)

Lesson 13 - A meaningless world engenders fear.

1. Today’s idea is really another form of the preceding one, except that it is more specific as to the emotion aroused. ²Actually, a meaningless world is impossible. ³Nothing without meaning exists. ⁴However, it does not follow that you will not think you perceive something that has no meaning. ⁵On the contrary, you will be particularly likely to think you do perceive it.

2. Recognition of meaninglessness arouses intense anxiety in all the separated ones. ²It represents a situation in which God and the ego “challenge” each other as to whose meaning is to be written in the empty space that meaninglessness provides. ³The ego rushes in frantically to establish its own ideas there, fearful that the void may otherwise be used to demonstrate its own impotence and unreality. ⁴And on this alone it is correct.

3. It is essential, therefore, that you learn to recognize the meaningless, and accept it without fear. ²If you are fearful, it is certain that you will endow the world with attributes that it does not possess, and crowd it with images that do not exist. ³To the ego illusions are safety devices, as they must also be to you who equate yourself with the ego.

4. The exercises for today, which should be done about three or four times for not more than a minute or so at most each time, are to be practiced in a somewhat different way from the preceding ones. ²With eyes closed, repeat today’s idea to yourself. ³Then open your eyes, and look about you slowly, saying:

⁴I am looking at a meaningless world.

⁵Repeat this statement to yourself as you look about. ⁶Then close your eyes, and conclude with:

⁷A meaningless world engenders fear because I think I am in competition with God.

5. You may find it difficult to avoid resistance, in one form or another, to this concluding statement. ²Whatever form such resistance may take, remind yourself that you are really afraid of such a thought because of the “vengeance” of the “enemy.” ³You are not expected to believe the statement at this point, and will probably dismiss it as preposterous. ⁴Note carefully, however, any signs of overt or covert fear which it may arouse.

6. This is our first attempt at stating an explicit cause and effect relationship of a kind which you are very inexperienced in recognizing. ²Do not dwell on the concluding statement, and try not even to think of it except during the practice periods. ³That will suffice at present.

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Lesson 13: A meaningless world engenders fear. (ACIM, W-13)

Lesson 12 - I am upset because I see a meaningless world.

1. The importance of this idea lies in the fact that it contains a correction for a major perceptual distortion. ²You think that what upsets you is a frightening world, or a sad world, or a violent world, or an insane world. ³All these attributes are given it by you. ⁴The world is meaningless in itself.

2. These exercises are done with eyes open. ²Look around you, this time quite slowly. ³Try to pace yourself so that the slow shifting of your glance from one thing to another involves a fairly constant time interval. ⁴Do not allow the time of the shift to become markedly longer or shorter, but try, instead, to keep a measured, even tempo throughout. ⁵What you see does not matter. ⁶You teach yourself this as you give whatever your glance rests on equal attention and equal time. ⁷This is a beginning step in learning to give them all equal value.

3. As you look about you, say to yourself:

²Ek dink ek sien ’n angswekkende wêreld, ’n gevaarlike wêreld, ’n vyandige wêreld, ’n treurige wêreld, ’n bose wêreld, ’n mal wêreld,

and so on, using whatever descriptive terms happen to occur to you. ³If terms which seem positive rather than negative occur to you, include them. ⁴For example, you might think of “a good world,” or “a satisfying world.” ⁵If such terms occur to you, use them along with the rest. ⁶You may not yet understand why these “nice” adjectives belong in these exercises but remember that a “good world” implies a “bad” one, and a “satisfying world” implies an “unsatisfying” one. ⁷All terms which cross your mind are suitable subjects for today’s exercises. ⁸Their seeming quality does not matter.

4. Be sure that you do not alter the time intervals between applying today’s idea to what you think is pleasant and what you think is unpleasant. ²For the purposes of these exercises, there is no difference between them. ³At the end of the practice period, add:

⁴But I am upset because I see a meaningless world.

5. What is meaningless is neither good nor bad. ²Why, then, should a meaningless world upset you? ³If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy. ⁴But because it is meaningless, you are impelled to write upon it what you would have it be. ⁵It is this you see in it. ⁶It is this that is meaningless in truth. ⁷Beneath your words is written the Word of God. ⁸The truth upsets you now, but when your words have been erased, you will see His. ⁹That is the ultimate purpose of these exercises.

6. Three or four times is enough for practicing the idea for today. ²Nor should the practice periods exceed a minute. ³You may find even this too long. ⁴Terminate the exercises whenever you experience a sense of strain.

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Lesson 12: I am upset because I see a meaningless world. (ACIM, W-12)

Lesson 10 - My thoughts do not mean anything.

1. This idea applies to all the thoughts of which you are aware, or become aware in the practice periods. ²The reason the idea is applicable to all of them is that they are not your real thoughts. ³We have made this distinction before, and will do so again. ⁴You have no basis for comparison as yet. ⁵When you do, you will have no doubt that what you once believed were your thoughts did not mean anything.

2. This is the second time we have used this kind of idea. ²The form is only slightly different. ³This time the idea is introduced with “My thoughts” instead of “These thoughts,” and no link is made overtly with the things around you. ⁴The emphasis is now on the lack of reality of what you think you think.

3. Hierdie aspek van die korreksieproses het begin met die idee dat die gedagtes waarvan jy bewus is, betekenisloos is, en eerder buite jou as binne jou was; en daarna is beklemtoon dat hulle status in die verlede gelê het eerder as in die hede. ²Now we are emphasizing that the presence of these “thoughts” means that you are not thinking. ³This is merely another way of repeating our earlier statement that your mind is really a blank. ⁴To recognize this is to recognize nothingness when you think you see it. ⁵As such, it is the prerequisite for vision.

4. Close your eyes for these exercises, and introduce them by repeating the idea for today quite slowly to yourself. ²Then add:

³This idea will help to release me from all that I now believe.

⁴The exercises consist, as before, in searching your mind for all the thoughts that are available to you, without selection or judgment. ⁵Try to avoid classification of any kind. ⁶As dit jou sou help, kon jy jou trouens voorstel dat jy ’n eienaardig saamgestelde optog sien verbybeweeg wat vir jou min of geen persoonlike betekenis het nie. ⁷As each one crosses your mind, say:

⁸My thought about _________ does not mean anything.

⁹My thought about _________ does not mean anything.

5. Today’s thought can obviously serve for any thought that distresses you at any time. ²In addition, five practice periods are recommended, each involving no more than a minute or so of mind searching. ³It is not recommended that this time period be extended, and it should be reduced to half a minute or less if you experience discomfort. ⁴Remember, however, to repeat the idea slowly before applying it specifically, and also to add:

⁵This idea will help to release me from all that I now believe.

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This lesson comes from (A Course in Miracles). Hemelbewus presents it in Afrikaans as part of a path of inner healing and forgiveness. The translation was done with great care and dedication over several years by Henri Theron, and brings the deep spiritual teachings of the Course to Afrikaans-speaking readers.

📚 Read more about the Course: www.acim.org

Lesson 10: My thoughts do not mean anything. (ACIM, W-10)

Lesson 9 - I see nothing as it is now.

1. This idea obviously follows from the two preceding ones. ²But while you may be able to accept it intellectually, it is unlikely that it will mean anything to you as yet. ³However, understanding is not necessary at this point. ⁴In fact, the recognition that you do not understand is a prerequisite for undoing your false ideas. ⁵These exercises are concerned with practice, not with understanding. ⁶You do not need to practice what you already understand. ⁷It would indeed be circular to aim at understanding, and assume that you have it already.

2. It is difficult for the untrained mind to believe that what it seems to picture is not there. ²This idea can be quite disturbing, and may meet with active resistance in any number of forms. ³et that does not preclude applying it. ⁴No more than that is required for these or any other exercises. ⁵Each small step will clear a little of the darkness away, and understanding will finally come to lighten every corner of the mind that has been cleared of the debris that darkens it.

3. These exercises, for which three or four practice periods are sufficient, involve looking about you and applying the idea for the day to whatever you see, remembering the need for its indiscriminate application, and the essential rule of excluding nothing. ²For example:

³I do not see this typewriter as it is now

⁴I do not see this telephone as it is now

⁵I do not see this arm as it is now.

4. Begin with things that are nearest you, and then extend the range outward:

²I do not see that coat rack as it is now.

³I do not see that door as it is now.

⁴I do not see that face as it is now.

5. It is emphasized again that while complete inclusion should not be attempted, specific exclusion must be avoided. ²Be sure you are honest with yourself in making this distinction. ³You may be tempted to obscure it.

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Lesson 9: I see nothing as it is now. (ACIM, W-9)

Lesson 5 - I am never upset for the reason I think.

1. This idea, like the preceding one, can be used with any person, situation or event you think is causing you pain. ²Apply it specifically to whatever you believe is the cause of your upset, using the description of the feeling in whatever term seems accurate to you. ³The upset may seem to be fear, worry, depression, anxiety, anger, hatred, jealousy or any number of forms, all of which will be perceived as different. ⁴This is not true. ⁵However, until you learn that form does not matter, each form becomes a proper subject for the exercises for the day. ⁶Applying the same idea to each of them separately is the first step in ultimately recognizing they are all the same.

2. When using the idea for today for a specific perceived cause of an upset in any form, use both the name of the form in which you see the upset, and the cause which you ascribe to it. ²For example:

³I am not angry at _________ for the reason I think.

⁴I am not afraid of _________ for the reason I think.

3. But again, this should not be substituted for practice periods in which you first search your mind for “sources” of upset in which you believe, and forms of upset which you think result.

4. In these exercises, more than in the preceding ones, you may find it hard to be indiscriminate, and to avoid giving greater weight to some subjects than to others. ²It might help to precede the exercises with the statement:

³There are no small upsets. ⁴Hulle is almal ewe steurend vir my innerlike vrede.

5. Then examine your mind for whatever is distressing you, regardless of how much or how little you think it is doing so.

6. You may also find yourself less willing to apply today’s idea to some perceived sources of upset than to others. ²If this occurs, think first of this:

³I cannot keep this form of upset and let the others go. ⁴Vir die doel van hierdie oefeninge sal ek hulle dus almal as dieselfde beskou.

7. Then search your mind for no more than a minute or so, and try to identify a number of different forms of upset that are disturbing you, regardless of the relative importance you may give them. ²Apply the idea for today to each of them, using the name of both the source of the upset as you perceive it, and of the feeling as you experience it. ³Further examples are:

⁴I am not worried about _________ for the reason I think.

⁵I am not depressed about _________ for the reason I think.

⁶Three or four times during the day is enough.

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✨ Inspired by the core message of the Course:

"Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God."

This lesson comes from (A Course in Miracles). Hemelbewus presents it in Afrikaans as part of a path of inner healing and forgiveness. The translation was done with great care and dedication over several years by Henri Theron, and brings the deep spiritual teachings of the Course to Afrikaans-speaking readers.

📚 Read more about the Course: www.acim.org

Lesson 5: I am never upset for the reason I think. (ACIM, W-5)

Lesson 4 - These thoughts do not mean anything.

These thoughts do not mean anything.

They are like the things I see in this room

(on this street, from this window, in this place).

1. Unlike the preceding ones, these exercises do not begin with the idea for the day. ²In these practice periods, begin with noting the thoughts that are crossing your mind for about a minute. ³Then apply the idea to them. ⁴If you are already aware of unhappy thoughts, use them as subjects for the idea. ⁵Do not, however, select only the thoughts you think are “bad.” ⁶You will find, if you train yourself to look at your thoughts, that they represent such a mixture that, in a sense, none of them can be called “good” or “bad.” ⁷This is why they do not mean anything.

2. In selecting the subjects for the application of today’s idea, the usual specificity is required. ²Do not be afraid to use “good” thoughts as well as “bad.” ³None of them represents your real thoughts, which are being covered up by them. ⁴The “good” ones are but shadows of what lies beyond, and shadows make sight difficult. ⁵The “bad” ones are blocks to sight, and make seeing impossible. ⁶You do not want either.

3. This is a major exercise, and will be repeated from time to time in somewhat different form. ²The aim here is to train you in the first steps toward the goal of separating the meaningless from the meaningful. ³It is a first attempt in the long-range purpose of learning to see the meaningless as outside you, and the meaningful within. ⁴It is also the beginning of training your mind to recognize what is the same and what is different.

4. In using your thoughts for application of the idea for today, identify each thought by the central figure or event it contains; for example:

²This thought about _________ does not mean anything.

³It is like the things I see in this room

(on this street, and so on).

5. You can also use the idea for a particular thought that you recognize as harmful.

²This practice is useful, but is not a substitute for the more random procedures to be followed for the exercises. ³Do not, however, examine your mind for more than a minute or so. ⁴You are too inexperienced as yet to avoid a tendency to become pointlessly preoccupied.

6. Further, since these exercises are the first of their kind, you may find the suspension of judgment in connection with thoughts particularly difficult. ²Do not repeat these exercises more than three or four times during the day. ³We will return to them later.

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Lesson 4: These thoughts do not mean anything. They are like the things I see in this room [on this street, from this window, in the place]. (ACIM, W-4)

✨ Inspired by the core message of the Course:

✨ Inspired by the core message of the Course:

✨ Inspired by the core message of the Course:

✨ Inspired by the core message of the Course:

✨ Inspired by the core message of the Course:

✨ Inspired by the core message of the Course:

✨ Inspired by the core message of the Course:

✨ Inspired by the core message of the Course:

✨ Inspired by the core message of the Course:

✨ Inspired by the core message of the Course:

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